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“Accused of a Sodomy Act”: Bible, Queer Poetry and African Narrative Hermeneutics

2022-07-20

The Harm Principle and Christian Belief

2022-07-19

Editorial: Queer Theory and the Bible

2022-07-19

The Old Gods are Fighting Back: Mono- and Polytheistic Tensions in Battlestar Galactica and Jewish Biblical Interpretation

2022-07-19

“In You All Things”: Biblical Influences on Story, Gameplay, and Aesthetics in Guerrilla Games’ Horizon Zero Dawn

2022-07-19

Call it Science: Biblical Studies, Science Fiction, and the Marvel Cinematic Universe

2022-07-19

The Women of Noah in Early Twentieth-Century Science Fiction

2022-07-19

“Suspicion Is More Likely To Keep You Alive Than Trust”: Affective Relationships with the Bible in Octavia Butler’s Parables

2022-07-19

“The Mote in Thine Eye”: An Analysis of the Bible in Cartoons

2022-07-19

The Haunting of Jesus: Reading Mark through the Gothic Mode

2022-07-19

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Recent Articles

  • The Psychological Impact of Ostracism and the Silent Treatment and their Application to the Psalms
  • Writing to Paul: Using Interactive Fiction to Explore Early Christian Worlds
  • Oh Poor Jephthah: Jephthah, Jephthah’s Daughter, and Himpathy
  • St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10
  • A Metanarrative of Disability in John 5
  • Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees
  • Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs
  • Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens
  • There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death
  • Requiring Apologia? Merchants and Artisans in Acts of the Apostles

Recent Articles

  • The Psychological Impact of Ostracism and the Silent Treatment and their Application to the Psalms
  • Writing to Paul: Using Interactive Fiction to Explore Early Christian Worlds
  • Oh Poor Jephthah: Jephthah, Jephthah’s Daughter, and Himpathy
  • St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10
  • A Metanarrative of Disability in John 5

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